민수기 25:14의 주석
וְשֵׁם֩ אִ֨ישׁ יִשְׂרָאֵ֜ל הַמֻּכֶּ֗ה אֲשֶׁ֤ר הֻכָּה֙ אֶת־הַמִּדְיָנִ֔ית זִמְרִ֖י בֶּן־סָל֑וּא נְשִׂ֥יא בֵֽית־אָ֖ב לַשִּׁמְעֹנִֽי׃
죽임을 당한 이스라엘 남자 곧 미디안 여인과 함께 죽임을 당한 자의 이름은 시므리니 살루의 아들이요 시므온인의 종족 중 한 족장이며
Rashi on Numbers
ושם איש ישראל וגו׳ AND THE NAME OF THE ISRAELITE [WHO WAS SMITTEN] — Wherever it gives the genealogy of a good man in praise of him, it gives the genealogy of a bad man mentioned in the same story to disparage him (Midrash Tanchuma, Pinchas 2).
Ask RabbiBookmarkShareCopy
Sforno on Numbers
ושם איש ישראל המוכה, Pinchas had endangered his own life by what he did in view of the high rank of his victim, one of the 12 princes of the people, as well as a princess from a neighbouring country. [if not for this, the Torah might not have bothered to name the individuals concerned just as it did not name such sinners as the man gathering wood (Numbers 15,33, or the blasphemer Leviticus 24,10. Ed.]
Ask RabbiBookmarkShareCopy
Or HaChaim on Numbers
ושם איש ישראל, And the name of the Israelite man, etc. If G'd was so interested in our knowing the names of the people Pinchas slew why did the Torah not report this at the time it reported Pinchas' deed in the last Parshah? If the Torah had mentioned these names at that time it could have saved at least a half a sentence here!
Ask RabbiBookmarkShareCopy